Thus benefics in the 6 th from AL elevate the mind of the native to the sattva-guna, in which all things and persons are seen as equal.
Problems and troubles in career
This is what is meant by panditah sama-darsinah mental-equanimity of a saintly person in the Bhagavad-gita. The 2 nd , 4 th and 7 th houses respectively relate to family, the home environment and the experience of marriage. Naturally, if one experiences stress or anxiety in these areas, one wants to pursue the path of renunciation — provided that other indications in the chart strongly suggest the evolutionary path towards dharma.
In fact, in the Puranic stories of great saintly persons, it is often seen that one takes the path of asceticism and pure devotion after experiencing a complete and thorough collapse of all opportunities for material enjoyment. That way, those things which distract the mind from the path of devotion are not able to hold much fascination to start with, and thus the soul gives up everything to follow the path of sainthood.
When in the 12 th from AL, Rahu aspects the AL or Arudha lagna itself by 12 th house aspect, in reverse , and thus he dispels the illusion that one can be happy in the world of form. This happens through various challenging experiences, mostly through the personal relations with others. Rahu in or aspecting the 12 th from AL diminishes the opportunity for sexual enjoyment, the absence of which little else in the material world holds any permanent attraction for the soul. Dharma-karmadhipati-yoga: This involves conjunction, mutual aspects or exchange between lords of kendras and lords of trikona houses.
The most important of these includes the yoga of the lord of the 9 th and the lord of the 10 th. Result: The native pursues work or profession as a contribution to the cause of dharma. Such raja-yogas are invariably found in the charts of the most advanced spiritualists. Lakshmi-yoga: Sri, the goddess of fortune, blesses the native who has performed many auspicious karmas in the prior lifetimes, leading to spiritual realization. The yoga occurs in a variety of ways:.
Sri or Lakshmi-devi in many ways is synonymous with wealth, especially in consideration of the fact that the 2 nd house is also presided over by Lakshmi-devi. Thus, when it appears in the charts of a spiritually advanced native, Parivraja-yoga or Tapasavi-yogas, as mentioned above, indicate that the native is more interested in renunciation leading to moksa as a result of the blessings of Laksmi-devi as opposed to material prosperity.
In either case, the native is quite fortunate both materially and spiritually even though he or she is usually genuinely devotional and cares little for the mundance allurments of maya. You actually realize how to bring a problem to light and make it important. More and more people must read this and understand this side of your story.
I was surprised that you are not more popular since you definitely have the gift. Is it simply me or do a few of these comments appear like they are coming from brain dead individuals? Would you list of every one of all your shared sites like your Facebook page, twitter feed, or linkedin profile? You are commenting using your WordPress.
- Important yogas in charts of spiritualists Part – 02 | Varāhamihira!
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You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Sadhu-yoga Saintly yogas There are other combinations yogas which indicate a certain saintly or pure disposition of the native in his behavior toward others. The saintly yogas listed as follows, in effect, are thus opposite to those which indicate a materially successful person according to worldly estimation: If there are benefics in or aspecting the 3 rd and 6 th from the arudha lagna without malefic intervention , then one is saintly in behavior Sadhu-yoga.
Note that malefics in these positions give strong determination to pursue and reach worldly goals. The interest, though, never waned too much and I tried to maintain my skills in the art. Let me use my own birth chart to demonstrate some of my knowledge in this area: 3. In Vedic astrology, the houses are made of whole signs.fictabidite.cf
Problems and troubles in career
According to the highly regarded sage Parasara, at least one planet must be strong among this combination. If the strong planets are combust, then the person takes on the nature of the strongest planet. In my case, all the other planets are combust Mars and Jupiter are strong , so I take on the Sanyasa Yoga of the Sun, i. If a number of planets are endowed with strength, the holy order of the one, strongest amongst them, is accepted.
If the other planets lose their strength as a result of combustion with the Sun, the native will enter the holy order, as signified by the Sun, that is, he will become a Tapasvi. In this case, my Moon is in Capricorn in drekkana and receives Saturn's 10th house aspect in the birth chart. This yoga urges the person to take on the sanyasa renunciation of Saturn such as that of a Naga sadhu.
Note that in the first yoga, the four planets are in Scorpio, one of the moksha-trikona or spiritual triangle of signs in Vedic astrology. The Moon is also in the fourth house with Venus, and the fourth house is in the moksha-trikona of the astrological houses for the second Sanyasa Yoga. The term "sanyasa" refers to a person who renounces worldly material things for a spiritual life. It is considered an "auspicious" yoga in India, which highly values people who dedicate themselves spiritually. Other spiritual indications include Ketu south lunar node , the spiritual planet, occupying Pisces, another of the moksha-trikona of signs rasis.
Ketu is in the 10th house, an angle kendra , and receives beneficial aspects from Jupiter, Venus and the Moon. Ketu is also in the eighth house from a special spiritual point known as the karakamsa and aspects the 12th house from this point. Both the 8th and 12th are part of the moksha-trikona of houses bhavas. Ketu, itself, aspects the Sanyasa Yoga conjunction mutual aspect with Jupiter in Scorpio and the Moon-Venus conjunction in the 4th house further indicating deep spiritual urges toward moksha.
Of the moksha houses, Venus, the lord of 12th house is in the 4th house and Saturn, lord of the 8th house, aspects the 4th house. All four planets in Scorpio aspect the 12th house. Jupiter, a natural benefic and also a functional benefic for Gemini ascendant, casts a sole aspect on the spiritual karakamsa sign. Raja Yogas According to Parasara, if "the lord of a kona [trine] is in a kendra [angle], or vice a versa," there is a mutual association sambandha for Raja Yoga, a combination that can bring worldly success, fame and recognition.
The Link Between Spirituality And Astrology
In my chart, you can see the angular 4th house is occupied by Venus, the lord of the trinal 9th house. A similar Raja Yoga comes from Saturn, lord of the trinal 5th house, occupying the angular 7th house. Furthermore, the sage gives a way of finding out the states avasthas of these Raja Yoga planets by looking into the divisional charts to see if they are in their dignities or if they occupy angles to a materialistic central point known as the Arudha Lagna.
If two of these planets achieve matching states they form a special yoga. In the case of Saturn and Jupiter, they reach the avastha of Simhasana of which Parasara states:. In the present age so born is Yudhishtira Dharmraja of Mahabharata.
Salivahana's birth and that of others will also come with this yoga. However, while Jupiter and Saturn are both strong, the Raja Yogas is compromised as Jupiter is combust. Mercury is also combust in the other Raja Yoga. Well, maybe next time.
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In this chart, Ketu is in the 10th and Rahu in the 4th. Ketu receives an aspect from Venus, the lord of the trinal 5th house. Rahu is in mutual association with Venus. Furthermore, Rahu has a full 10th house aspect from Saturn, the lord of the 9th trikona house.
Important yogas in charts of spiritualists Part – 02
In this case, all the planets in Raja Yoga are free from combustion and high in Shadbala six-fold strength. The Sanyasa Yoga, though, overrules Raja Yogas. The latter, though, can still lead to a certain type of success and fame, though. The chart also reveals a Raja Yoga from the Jaimini system of astrology. The conjoined Moon and Venus give Raja Yoga, and this is especially strong when the the Atmakaraka, Venus in this case, is also present. Another type of Raja Yoga involves the cancellation of the debilitation of a planet Neechabhanga Rajayoga.